Working with Jötnar: Calling of Ymir

When you think of Norse Shamanism and Sorcery many think of the Aesir and Vanir Gods. Some perhaps even consider the Rökkr (Primordial forces such as the sun, moon, day, and night) but there is one aspect of our path I think has not only been forgotten but condemned as forbidden, dark, and useless. I disagree with all of this. As Shamans and Magicians our goal is to surface our God within but we are not Aesir or Vanir. As such we must understand that while we honor the Aesir and Vanir, work with them and learn from them they are not the only things out there that we can learn from. The Jötnar are in my opinion some of the most powerful entities in the Norse Pantheon, and personally I think that it is wise to consider working with them.

At first glance it does seem like a conflict of interest, the Gods and the Jötnar by most cases are enemies of each other and I think many feel that working with the Giants would be an insult to the Gods. I disagree, if we are gods ourselves then we are free to choose who we work with, working with the Aesir doesn’t mean we cannot work with the Jötnar, so long as we do not take any steps at directly opposing the Gods. As such you are free to work with the Jötnar although I would leave the Gods out of it completely, which means any ritual work you do with the Jötnar you must do so without including any of the Gods.

A Magician uses all things that can provide progress and further their ascension. As such we are free to work with anything we like so long as we do not take action against another entity. This means we can work with anything but not part take in any ritual that would attempt to influence, manipulate, or harm any other. This seems more of a respect thing than anything else. If anything, I think the Gods would smile on us that we are looking to progress in our pursuit of knowledge no matter what it takes, and as we know even Odin himself goes to great lengths for knowledge.
So how do we start working with the giants? I would say that with working with these entities you must approach them on their level. They are strong, they are bold, they are powerful and they are not afraid. That is your first necessity, you must be bold, strong and stand tall as you approach them. Show them you are equal and not inferior or superior. The next thing I would say is to start at the head of the beast itself. Ymir.

Ymir is the ancestor of all Jötnar. Ymir is depicted as a primeval being who was born from venom that dripped from the icy rivers Élivágar and lived in the grassless void of Gunningagap. Ymir birthed a male and female from the pits of his arms, and his legs together begat a six-headed being. The gods Odin, Vili and Vé fashioned the Earth (elsewhere personified as a goddess; Jörð) from his flesh, from his blood the ocean, from his bones the hills, from his hair the trees, from his brains the clouds, from his skull the heavens, and from his eyebrows the middle realm in which mankind lives.

What a better way to start working with the Jötnar than to call upon the ancestor of them all, Ymir. To some degree’s this calling would be somewhat of an initiation and would set up a lot of opportunities for working with other Giants. Recently Ymir has been on my mind constantly and in light of that I have created this ritual called the Calling of Ymir, which is not only a self-initiation rite but the first step for Vitkar alike to work with the giants in their path.

Calling of Ymir

For this ritual, you will need:

  1. Symbol/Sigil/Depiction of Ymir
  2. Lancet
  3. Strong ale
  4. Runic Circle

While this ritual can be made more complex I wanted to keep it nice and simple for everyone to grasp. I highly recommend that you add your own flavor to this ritual and go with what you find works best. This is a very small guideline of what you can do to call upon Ymir.

I) Go out into nature. Preferably a mountain or somewhere very rocky (mountains and rocks being very symbolically associated with strength) and find a suitable spot to do this ritual. I would say Dusk would be the best time to do this ritual but it is entirely up to you.

II) Lay out your Runic Circle (a circle depicting all the runes from whichever alphabet you choose in a circle that you will stand in the center of). This circle is to not only help you sub-consciously tap into the power of the runes but additionally synchronize you with Gunningagap.

III) Take the lancet and prick your left index finger. Let the blood drip onto the symbol/sigil/depiction of Ymir and either tear it up or burn the depiction. With a strong, firm voice (and state of mind and position) Call upon Ymir.

“Ymir, Ancestor of the Jötnar,
I call upon you here and now.
Stand with me, face to face and let us drink.
Ymir, I call upon you.”

IV) Repeat this calling as many times as you need to and open up your awareness. The aim is to have the ambiance intensify so pay close attention to any changes around you both externally and internally. Take the ale and take a big drink for yourself and pour the rest onto the earth in front of you (outside the runic circle).

V) The next steps are entirely up to you. My suggestion would be to vocally talk to Ymir and state your intentions and desires to work with the Jötnar. You could show a sign of your own personally strength whatever that may be and ask for his blessing (although that seems a little contradictory). You could even just sit and have a drink with Ymir, it is up to you.

VI) End the ritual by closing the circle. I would suggest doing some form of protection magick. The most important thing to remember is that manifestation and result doesn’t always happen strait away. As much as you may call upon Ymir it might not be until later on in your day, week or month you get an answer. Look out for synchronicities and pay close attention to things. Dreams, thoughts, experiences, events etc.

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I think the Jötnar are often forgotten teachers and allies when it comes to the sorcerer/ess. Many Heathens (as well as many a magical practioner who is working in the Norse current) forget that you “Itch a Jötnar , scratch an As.” While the Aesir are Gods are civilization for the most part, they are descended from Giants, many are Giants themselves, not far removed from the wilds of nature that the Jötnar embody.

At first glance it does seem like a conflict of interest, the Gods and the Jötnar by most cases are enemies of each other and I think many feel that working with the Giants would be an insult to the Gods. I disagree...

It is so nice to seem some reasonable vitki within the Norse current. I am sure you know, Asbjörn, that it is hard to find that in the Heathen community at large. :wink: I have never had any of the Gods be insulted that I was working with the Jötnar. (I have one ásynja who moped because I asked a jotynja a question. I don’t think it was because she was a giant, but rather she would have moped no matter who else I had asked besides her—but that is besides the point).

As such you are free to work with the Jötnar although I would leave the Gods out of it completely, which means any ritual work you do with the Jötnar you must do so without including any of the Gods.

I agree with this, but I ask you why you say must? My experience hasn’t been so much a ‘must’ sort of thing, as the two energies within the Norse current don’t mesh well together. (I’m not saying you’re wrong, just starting conversation, especially since we have a lot of newbie Norse sorcerers among us.) If I am working with a God and a Jötunn , it is always an As in their more primal form (like the Odin in his ecstatic role, for example), because the temperance of the As doesn’t fit in very neatly with the wildness of the Jötnar. What is your experience on the why of not working with the Gods and Giants together?

This seems more of a respect thing than anything else.

I would say this is the number one mistake that a new magician makes when coming to the Norse current. These entities are not to be bossed around, like many others from other currents. Everything, I’ve found, is based on respect. It is highly important to all beings within the Norse current. The Aesir, Vanir, Jötnar, and Rökkr do not do anything for you. They work with you.

Ymir has been on my mind constantly and in light of that I have created this ritual called the Calling of Ymir, which is not only a self-initiation rite but the first step for Vitkar alike to work with the giants in their path.

If you are amenable, would you mind sharing some of your personal experience with Ymir? The Primal Giant been on my mind a lot too, (along with Audhulma) and I wonder if there is a calling going out by these two to bring their currents closer to us ascending gods.

I’m super stoked at your being here Asbjörn! Please disagree with anything I’ve put there–as I said, it is mainly for discussion (I love to discuss) and the edification of our baby Heathen sorcerers/esses (whom I love greatly!)

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It is still early so I will post my personal experiences here in a little while but as for the must actually I agree with your disagreement. Sometimes when I write I forget to add important details and text is easy to be lost in translation. Must is a very strong word but my reference there was more of like how in Goetic Evocations many will call upon the Archangels to somewhat enslave the demon they are “inviting”. What I meant to portray was you go to the Jotnar at a level of respect without trying to threaten them with another gods influence. I have found it to be better to go to the Giants face to face relying on your own strength and energy, without the other gods at you back. To the Jotnar this is a much bolder statement.

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First I must say I’m very happy to see here is also a Norse path of Magic. I know there are many ways of “Norse/Germanic magic” and the most mainstream one is Asatru. As I allready descripted in this forum I’m a “Germanic Satanist” I prefer to call me so and am interested in the acient magic came from the Thurses. I’m not a “Thursatru” which has newly came up by the books"Thursakyngii" by Ekortu, but its anticosmic view is not for me.
I see the Thurses rather as nature itself and the power of own as the forces of darkness in opposite of the gods (Asir and Vanir). Now I would like to know what do you think about this theme and the Thurses.

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Problem with using the runes as a leaning post for philosophy is that the word rune means mystery. Thurizas gets a bad rap but in all honesty I find most draw a very different conclusion than others. Even with the giants alone I find they are greatly misunderstood. I have found Ymir to be sometimes wiser than odin and that says a lot.

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What’s your take on why ALU was found on so many ordinary items?

Why misunderstood? The rune Thurisaz (like the chant: Mistl, Distl, Kistl!") is comun used for curses like the Nidstang for example, therefore are the Thurses representing the darker and malevolent forces of magic. But this is not what I mean, for Loki is just not only a Thurse but he Has also “divine blood”. As so Loki (besides Surt) representing the perfect Satanic archetype in the Norse mythology, so he symbolizes Svartaloga, the Black Flame, and working with the underworldly forces as Angrboda, Hel etc. can related as “black magic” or svartseidr, right?

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Thats a great rite to start out the work with the jotor abjorn i been try to find a starting point to the path freya my main patron on the norse path even said to me in a vision few weeks past she said " the knowledge and teachings you seek and all that seek shall lay within jotenhiem " . Since then i been reading raven kalderas shamanic novels her one book "the jotunbok working with the giant’s of the northern tradition " is the best book i have read so far on the jotor cause he gives not only specifics and history of there lifestyle but also give his own written experience working with them including rights songs offerings but even gives words from the joten as well as mimer,surt,skygld, loki and much more and i highly recommend it if anyone wants more information on the jotor.

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Why misunderstood? The rune Thurisaz (like the chant: Mistl, Distl, Kistl!") is comun used for curses like the Nidstang for example, therefore are the Thurses representing the darker and malevolent forces of magic. But this is not what I mean, for Loki is just not only a Thurse but he Has also “divine blood”. As so Loki (besides Surt) representing the perfect Satanic archetype in the Norse mythology, so he symbolizes Svartaloga, the Black Flame, and working with the underworldly forces as Angrboda, Hel etc. can related as “black magic” or svartseidr, right?[/quote]

I am not saying that conclusion is wrong, but like most things it has become so popular that people search up the rune and immediately take that definition as truth. The runes are not meant to be read and copied by rote they are meant to be discovered by the individual. Sure it can be used in curses, but it can also be used to simply work with the Giants in no baneful way what so ever. My own conclusion this rune is the rune of Giants, the rune of the Jotnar. This rune is used in many of my sigils for the Jotnar and none of that is baneful. It is personal strength to overcome barriers (as well as much more of course).

The runes are meant to be discovered by each individual. They do not have a single meaning but rather many meanings and interpretations. So many jump strait onto that definition of the rune and do not consider anything else. It becomes a limit. It is in no way wrong, its just that many people take that one thing and move on, and they miss out a lot doing so.

2 Likes

Forgive me for my ignorance here but what is ALU? I am not good with abbreviations lol took me years to figure out what lmao meant lol.

Forgive me for my ignorance here but what is ALU? I am not good with abbreviations lol took me years to figure out what lmao meant lol.[/quote]

No probs (be funny if it WAS some kind of ancient lolcat!) - it’s this, I’ll be lazy & copy-paste from Wikipedia:

[b][url=https://en.wikipedia.org/wiki/Alu_(runic)]Alu (runic)[/url][/b]

The runic charm word alu.

The sequence alu (ᚨᛚᚢ) is found in numerous Elder Futhark runic inscriptions of Germanic Iron Age Scandinavia (and more rarely in early Anglo-Saxon England) between the 3rd and the 8th century. The word usually appears either alone (such as on the Elgesem runestone) or as part of an apparent formula (such as on the Lindholm “amulet” (DR 261) from Scania, Sweden). The symbols represent the runes Ansuz, Laguz, and Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor (or metonym) for it.[1] It is the most common of the early runic charm words.[2]

The word disappears from runic inscriptions shortly after Migration Period, even before the Christianization of Scandinavia.[3] It may have lived on beyond this period with an increasing association with ale, appearing in stanzas 7 and 19 of the Old Norse poem Sigrdrífumál, compiled in the 13th century Poetic Edda, where knowledge of invocative “ale runes” (Old Norse ölrúnar) is imparted by the Valkyrie Sigrdrífa.[4] Theories have been suggested that the unique term ealuscerwen (possibly “pouring away of alu”), used to describe grief or terror in the epic poem Beowulf, recorded around the 9th to 11th century, may be directly related.[4]

Etymology

Although the literal meaning of the word alu is generally accepted to be “ale,” i.e. “intoxicating beverage,” researchers have found it necessary to look deeper into the significance of the term. Earlier proposed etymologies for the word sought a connection with Proto-Germanic *aluh “amulet, taboo” from *alh “protect.”[5] Cognates in Germanic dialects would include Old English ealh “temple,” Gothic alhs “temple,” and Old Norse alh “amulet.”[6] Edgar Polomé initially proposed an etymological connection between Germanic alu and Hittite alwanza “affected by witchcraft,” which is in turn connected to Greek alúõ “to be beside oneself” and Latvian aluôt “to be distraught.” This etymology was later proven faulty and subsequently dropped by Polomé, though he continues to suggest that a common semantic denominator connects these words with alu.[7]

Source & full article

There are some examples on that page of it in use, I’ve seen it mentioned in books as being commonly found on combs and other personal items that survived through the years as well.

It seems like some kind of protective spell, or maybe a dedication- the use of the L Rune may even link to the trad. use of water as a gateway to the other worlds.

Interesting piece. I have seen those runes put together several times but never in this piece, so this is very interesting. I have seen a few documents of these inscriptions and honestly the only thing that springs to mind is the mead of poetry story but that is a very loose connection to say the least. I will do some more research on this and meditate on it before I do a more detailed write up on this.

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In my experience, THAT is the sacrifice - the ending of victim mentality, “Oh I’m just a helpless thing bobbing about in a mass of other helpess things, subject to any outside force that occurs, and I can only achieve influence through having the greatest weakness, so that others feel shame over their own relative power, and gift some of it to meeeee” - the ideal of the victim-god of Xianity, most martyred, scorned, and persecuted, yet most holy.

Fuck that, if you’ll excuse my language!

Stepping up as a god and ready to stand firm until both sides get a deal they’re happy with seems to be the key, in my experience anyway. :slight_smile:

I think the jotun being considered “evil” iys an effect of the christianized mindset, a mondset of black and white, good or evil. The jotun are as much a part of the northern magical blood as the gods. Although they are more often the chaotic and destructive forces there is vastly more hidden in and behind them than can be easily seen at first (or 50th) glance.

It isn’t so much Christianized just dogmatized. Christianity isn’t the enemy dogma is. The Jotnar even in the mythologies are considered to be pretty shitty. Not all but the large majority are.

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Great post Asbjörn, thank you for expanding the knowledge in this particular spiritual field (one I myself also have a strong connection to as well)

Can you elaborate for me in greater detail, the purpose of the blood offering / or use of your blood to activate Ymir’s sigil? If you are making an ale or mead offering during the ritual, why the need to use your own blood, energy for a deity most will have no prior experience working with? I myself would be very weary to make this sigil blood connection with a spirit I have no prior connection with. I believe there are better and safer ways to activate a sigil. Thanks for your consideration and feedback.

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That is exactly why I use blood. If you are weary to make a sigil in blood to a spirit you have no history with you shouldn’t be doing it. The jotnar aren’t like other Gods. They are prided on strength and overwhelming energies.

You have to approach them in same manor. They will smell fear and uncertainty before you even call to them. You want to approach them on the same level they do with you. Confidant, strong and without fear or reservation.

Giving blood like this might seem like a leap of faith but its also saying I am not afraid of you, im not intimidated by you. Try me and I will show you why I am not afraid.

You have to demonstrate to them your inner strength and more over your balls. It isn’t about safety its about connection. The giants do not care about your weakness, they do not care for your opinions nor do they care about you as a whole. You have to give them a reason to help you.

You will never have saftey working with them, but you have to be willing to stand toe to toe without fear and be in the same position spiritually as they are.

They will test you, they will push you, may even try to mess with you. But you have to be able to deal with that.

Going to the Jotnar like you would any other god is like going to a billionaire with an idea that every other small business has done. You have to approach them differently and in a different light.

I hope this makes sense.

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Yes thank you for your reply, it does make perfect sense to approach dark entities with boldness and without fear.

I believe all dark entities should be approached in this manner. Perhaps you misunderstood my use of the word weary. I did not mean fear. Caution would have been an alternate word. I feel it is reckless to spiritually bind yourself through your blood to an entity you have no prior workings with. However I think that it is extremely beneficial for the average magician to draw on your experiences with Ymir, and ultimately decide if that is a door they wish to throw open.

Thank you again for sharing your ritual, and expanding the occult knowledge. Cheers.

1 Like

[quote=“Asbjörn Torvol, post:1, topic:9393”]When you think of Norse Shamanism and Sorcery many think of the Aesir and Vanir Gods. Some perhaps even consider the Rökkr (Primordial forces such as the sun, moon, day, and night) but there is one aspect of our path I think has not only been forgotten but condemned as forbidden, dark, and useless. I disagree with all of this. As Shamans and Magicians our goal is to surface our God within but we are not Aesir or Vanir. As such we must understand that while we honor the Aesir and Vanir, work with them and learn from them they are not the only things out there that we can learn from. The Jötnar are in my opinion some of the most powerful entities in the Norse Pantheon, and personally I think that it is wise to consider working with them.

At first glance it does seem like a conflict of interest, the Gods and the Jötnar by most cases are enemies of each other and I think many feel that working with the Giants would be an insult to the Gods. I disagree, if we are gods ourselves then we are free to choose who we work with, working with the Aesir doesn’t mean we cannot work with the Jötnar, so long as we do not take any steps at directly opposing the Gods. As such you are free to work with the Jötnar although I would leave the Gods out of it completely, which means any ritual work you do with the Jötnar you must do so without including any of the Gods.

A Magician uses all things that can provide progress and further their ascension. As such we are free to work with anything we like so long as we do not take action against another entity. This means we can work with anything but not part take in any ritual that would attempt to influence, manipulate, or harm any other. This seems more of a respect thing than anything else. If anything, I think the Gods would smile on us that we are looking to progress in our pursuit of knowledge no matter what it takes, and as we know even Odin himself goes to great lengths for knowledge.
So how do we start working with the giants? I would say that with working with these entities you must approach them on their level. They are strong, they are bold, they are powerful and they are not afraid. That is your first necessity, you must be bold, strong and stand tall as you approach them. Show them you are equal and not inferior or superior. The next thing I would say is to start at the head of the beast itself. Ymir.

Ymir is the ancestor of all Jötnar. Ymir is depicted as a primeval being who was born from venom that dripped from the icy rivers Élivágar and lived in the grassless void of Gunningagap. Ymir birthed a male and female from the pits of his arms, and his legs together begat a six-headed being. The gods Odin, Vili and Vé fashioned the Earth (elsewhere personified as a goddess; Jörð) from his flesh, from his blood the ocean, from his bones the hills, from his hair the trees, from his brains the clouds, from his skull the heavens, and from his eyebrows the middle realm in which mankind lives.

What a better way to start working with the Jötnar than to call upon the ancestor of them all, Ymir. To some degree’s this calling would be somewhat of an initiation and would set up a lot of opportunities for working with other Giants. Recently Ymir has been on my mind constantly and in light of that I have created this ritual called the Calling of Ymir, which is not only a self-initiation rite but the first step for Vitkar alike to work with the giants in their path.

Calling of Ymir

For this ritual, you will need:

  1. Symbol/Sigil/Depiction of Ymir
  2. Lancet
  3. Strong ale
  4. Runic Circle

While this ritual can be made more complex I wanted to keep it nice and simple for everyone to grasp. I highly recommend that you add your own flavor to this ritual and go with what you find works best. This is a very small guideline of what you can do to call upon Ymir.

I) Go out into nature. Preferably a mountain or somewhere very rocky (mountains and rocks being very symbolically associated with strength) and find a suitable spot to do this ritual. I would say Dusk would be the best time to do this ritual but it is entirely up to you.

II) Lay out your Runic Circle (a circle depicting all the runes from whichever alphabet you choose in a circle that you will stand in the center of). This circle is to not only help you sub-consciously tap into the power of the runes but additionally synchronize you with Gunningagap.

III) Take the lancet and prick your left index finger. Let the blood drip onto the symbol/sigil/depiction of Ymir and either tear it up or burn the depiction. With a strong, firm voice (and state of mind and position) Call upon Ymir.

“Ymir, Ancestor of the Jötnar,
I call upon you here and now.
Stand with me, face to face and let us drink.
Ymir, I call upon you.”

IV) Repeat this calling as many times as you need to and open up your awareness. The aim is to have the ambiance intensify so pay close attention to any changes around you both externally and internally. Take the ale and take a big drink for yourself and pour the rest onto the earth in front of you (outside the runic circle).

V) The next steps are entirely up to you. My suggestion would be to vocally talk to Ymir and state your intentions and desires to work with the Jötnar. You could show a sign of your own personally strength whatever that may be and ask for his blessing (although that seems a little contradictory). You could even just sit and have a drink with Ymir, it is up to you.

VI) End the ritual by closing the circle. I would suggest doing some form of protection magick. The most important thing to remember is that manifestation and result doesn’t always happen strait away. As much as you may call upon Ymir it might not be until later on in your day, week or month you get an answer. Look out for synchronicities and pay close attention to things. Dreams, thoughts, experiences, events etc.[/quote]

I’ve found not being in conflict with others to be the best place for working’s, as Celt I feel bound to side with the Norse gods, notice how the nine worlds especially"Hel" is where Malkuth is.

Odin slew the giant and created the world, almost like the Aboriginal creation story where the people slew a snake which devoured the sun moon and children sounds like Egypt’s Apep who swallow’s the sun at night, sound familiar.

Speaking of giants, the Titans, Cyclops, Nephilim, all cannibals who practice Cain Baalism. Maybe they are the bad guys in so many myth’s because they were powerful angry beings who preyed on your ancestors.

I’m interested in your findings and experience though.

[quote=“Asbjörn Torvol, post:1, topic:9393”]When you think of Norse Shamanism and Sorcery many think of the Aesir and Vanir Gods. Some perhaps even consider the Rökkr (Primordial forces such as the sun, moon, day, and night) but there is one aspect of our path I think has not only been forgotten but condemned as forbidden, dark, and useless. I disagree with all of this. As Shamans and Magicians our goal is to surface our God within but we are not Aesir or Vanir. As such we must understand that while we honor the Aesir and Vanir, work with them and learn from them they are not the only things out there that we can learn from. The Jötnar are in my opinion some of the most powerful entities in the Norse Pantheon, and personally I think that it is wise to consider working with them.

At first glance it does seem like a conflict of interest, the Gods and the Jötnar by most cases are enemies of each other and I think many feel that working with the Giants would be an insult to the Gods. I disagree, if we are gods ourselves then we are free to choose who we work with, working with the Aesir doesn’t mean we cannot work with the Jötnar, so long as we do not take any steps at directly opposing the Gods. As such you are free to work with the Jötnar although I would leave the Gods out of it completely, which means any ritual work you do with the Jötnar you must do so without including any of the Gods.

A Magician uses all things that can provide progress and further their ascension. As such we are free to work with anything we like so long as we do not take action against another entity. This means we can work with anything but not part take in any ritual that would attempt to influence, manipulate, or harm any other. This seems more of a respect thing than anything else. If anything, I think the Gods would smile on us that we are looking to progress in our pursuit of knowledge no matter what it takes, and as we know even Odin himself goes to great lengths for knowledge.
So how do we start working with the giants? I would say that with working with these entities you must approach them on their level. They are strong, they are bold, they are powerful and they are not afraid. That is your first necessity, you must be bold, strong and stand tall as you approach them. Show them you are equal and not inferior or superior. The next thing I would say is to start at the head of the beast itself. Ymir.

Ymir is the ancestor of all Jötnar. Ymir is depicted as a primeval being who was born from venom that dripped from the icy rivers Élivágar and lived in the grassless void of Gunningagap. Ymir birthed a male and female from the pits of his arms, and his legs together begat a six-headed being. The gods Odin, Vili and Vé fashioned the Earth (elsewhere personified as a goddess; Jörð) from his flesh, from his blood the ocean, from his bones the hills, from his hair the trees, from his brains the clouds, from his skull the heavens, and from his eyebrows the middle realm in which mankind lives.

What a better way to start working with the Jötnar than to call upon the ancestor of them all, Ymir. To some degree’s this calling would be somewhat of an initiation and would set up a lot of opportunities for working with other Giants. Recently Ymir has been on my mind constantly and in light of that I have created this ritual called the Calling of Ymir, which is not only a self-initiation rite but the first step for Vitkar alike to work with the giants in their path.

Calling of Ymir

For this ritual, you will need:

  1. Symbol/Sigil/Depiction of Ymir
  2. Lancet
  3. Strong ale
  4. Runic Circle

While this ritual can be made more complex I wanted to keep it nice and simple for everyone to grasp. I highly recommend that you add your own flavor to this ritual and go with what you find works best. This is a very small guideline of what you can do to call upon Ymir.

I) Go out into nature. Preferably a mountain or somewhere very rocky (mountains and rocks being very symbolically associated with strength) and find a suitable spot to do this ritual. I would say Dusk would be the best time to do this ritual but it is entirely up to you.

II) Lay out your Runic Circle (a circle depicting all the runes from whichever alphabet you choose in a circle that you will stand in the center of). This circle is to not only help you sub-consciously tap into the power of the runes but additionally synchronize you with Gunningagap.

III) Take the lancet and prick your left index finger. Let the blood drip onto the symbol/sigil/depiction of Ymir and either tear it up or burn the depiction. With a strong, firm voice (and state of mind and position) Call upon Ymir.

“Ymir, Ancestor of the Jötnar,
I call upon you here and now.
Stand with me, face to face and let us drink.
Ymir, I call upon you.”

IV) Repeat this calling as many times as you need to and open up your awareness. The aim is to have the ambiance intensify so pay close attention to any changes around you both externally and internally. Take the ale and take a big drink for yourself and pour the rest onto the earth in front of you (outside the runic circle).

V) The next steps are entirely up to you. My suggestion would be to vocally talk to Ymir and state your intentions and desires to work with the Jötnar. You could show a sign of your own personally strength whatever that may be and ask for his blessing (although that seems a little contradictory). You could even just sit and have a drink with Ymir, it is up to you.

VI) End the ritual by closing the circle. I would suggest doing some form of protection magick. The most important thing to remember is that manifestation and result doesn’t always happen strait away. As much as you may call upon Ymir it might not be until later on in your day, week or month you get an answer. Look out for synchronicities and pay close attention to things. Dreams, thoughts, experiences, events etc.[/quote]

You are very brave, not even here in Sweden have I heard of any one belonging to asatro, sedtro, vanatro… Not even those I know doing sejd works with giants.

A more correct name for the giants are thurs (singular) and thursar (plural).