One can evoke anything.
I used to harbour your delusions. Now your semantic wordplay and ethical strictures mean nothing to me.
Have you just tried to say it is possible ? Or has Poete tried ? I don't think so.
I took my first steps down the path of Vodou through an encounter at a physical crossroads with Papa Legba in a form of flesh and blood as real as that of any person standing before me in broad daylight. This was no flash of colour in a whisp of smoke. This was no inner vision projected into the world. This was real. Don’t presume to tell me what I have or have not done.
You don't evoke Loas because voodoo is not evocation based.
Non sequitur. And this is bordering on mere semantics.
This a religion, people forgets this point just considering voodoo as a magickal system. Of course you make magick with voodoo but this is fundamentally a religion.
“Magick”. For God’s sake. Does spelling magic with a k make you feel special?
I have little use for your distinctions gleaned from scholars who practised neither “religion” nor “magic” themselves, or if they showed sentiments for the former, did nothign but implicitly scoff at and denigrate the latter. Religion is fundamentally magical, and any that is not is the dead corpse of a distorting monotheism. It is all communion with the sacred powers of life through the divine spirit in man. To invoke the gods is to seek their aid, and to encounter God is to encounter ones own divinity. And if you’re practising magic without this, your magic is, frankly, impotent; if religion, meaningless.
Therefore, you invoke them via possession, you serve them, you pray them, but you don't evoke them. This is not how it works.
Whether or not the Loa possesses someone in and of itself of no import to making him present any more than it is in the evocation of a demon. The Loa is most certainly not called through invoking him into oneself. He may, or may not, choose to ride a person at a service, but that is not necessary to his manifestation.
The Loa comes, after Legba has opened the gate, when he is called at the altar through those sacred devices which belong to him. The veve strewn in cornmeal, the drumming and dance and song, and the call to come and receive his gifts, the food that has been prepared for him and water or rum sprinkled in the salute, the physical bases to tie him to the world in the here and now, these all work to draw the man and the Loa to meet at the crossroads, and they are substantively nothing less than - an evocation.
Learn to read between the lines. You’re paying far too much attention to mere words and outer formalities.
Anyone evoking Lwas like you would do with a demon would make a costly mistake.
And the “traditionalists” say the same thing about evoking demons outside of the book, and the demon worshipers about trying to command them. They are all of them full of it. The paraphernalia existing about a particular Loa are part of the subjective synthesis that aids in his realisation within ones world. His foods, drinks, colours, songs, and signs are all symbolic of his essence that one is incorporating into ones reality. Part of the service is, in substance, not sin semantics, an evocation. It’s just a specific ritual for a specific type of spirit that is going to appear different to the isolated act of evocation of a demon, which would, incidentally, benefit greatly from learning from Vodou. There’s little good reason to evoke a Loa to manifest in a human form because it is completely unnecessary to do so.
If you think I'm telling BS, then go on, take your Circle, any Lwa's veve and try to evoke them. But if I were you I wouldn't try.
So you would only put yourself into deep trouble
This is mumbo jumbo that belongs in the same category as the warnings that demons will consume your flesh in the flames of hell if you step outside of the conjuring circle. It is a self-imposed limit. If you fail without it, it’s because you have failed in the subjective synthesis, or failed to realise that the power you have tapped into has its own objective nature that will respond in particular ways to particular cues. Respect is key in working with any spirit.
Not to say that you're not initiated.
You still don’t get it, and I doubt you ever will.
I am Bondye in my divine nature. His will is manifested through the Loa because I manifest my will through the Loa.
End of story.