So, we are making goals and achieving them in regard to Magick. Almost 5 months of interaction with this girl. I’ll share a few awesome exercises that others have validated- These are Mortiana telling them to me by clairaudient dictation, not impressions. The sound of her voice speaking as an interior locution.
“What do you wish to learn, baby?”
Everything from the beginning.
“Then keep the Lunar breath, 6-fold, visualizing the waxing, full, waning and new moon. Then we move on to the blue septagram. The blue septagram is made from the blue energy of the fae current, and is the energy of moonlight and starlight, condensed, and passed through the hands of the fae ancestors to the present.”
So it is the stellar and lunar light channeled and handed down?
“Yes, exactly. Handed down not only in initiation, but also organically. We are made up of this light and other subtle energies. Those who are not made up of this bodily commune with us through adoption via initiation, for they wear as a cloak what we are made up of.”
“The first thing to learn is breath control and using it to enter into your strongest psychic sense. This sense is the one by which you judge the rest. It is the psychic “conscience” that gives you inner assurance as to the accuracy of what you have heard, seen, touched, tasted and felt internally. For most it will be a psychic intuition, a knowing. I am the voice of Moryaná, I am not Andratu, I speak within his mind and he hears me and he writes by dictation, not by impression in this case. The work is important- this is a very important current to be working in- it is a primal current- The current of the Draconic-Goddess-Moving-in-the-Fae.”
“Draw the septagram from the bottom left leg, channeling the blue flame through the heart chakra out the fingers, index and middle. As you draw it, say- “I place myself in the realm of faerie and its people.”
Or say in elvish- “Ash robix am as a nat a orit sa sum isis it se rom.”
Then draw the Sigil of transport in the center and call out the word- Aísmatahafár.”
This can be used for inner visionary travel, but it can also be used to access faerieland and the otherworld in the context of a sacred space portal. In other words, we can access a different landscape that we see around us, without altering our consciousness, simply by belief. And working in that world layered on this one adds efficacy to the magick.
“Especially if you create beacons in the otherworld, sigils that you place in an area and then create those sigils and use them in your sacred space.”
What other practical things can we know?
“When you create a nexion of the otherworld, of faerieland, and you go to a familiar place with me, inscribe your personal sigil on the ground in four quadrants, but color it differently for each sigil, corresponding to the directions. For faerie, the colors will be different. For north, use black, for south, use copper, for the east use gold, for the west use silver.
When you are finished, return your focus to the earthly plane and call these sigils in the same directions and draw them in the same way, in vision, with the blue flame faerie star and bind rune of Aismatahafar present. This will provide orientation, vibration and resonance. In the future, then call the earthly sigils first, counterclockwise, to open the circle and to signify the violation of boundaries, the opening of the space, beginning in the north. Then, facing North, draw the Blue flame septagram and bindrune of Aismatahafar and pass through them physically to feel the shift, afterward placing them on the ground below you, with blue flame leaping upward. This is the open portal maintaining the resonance of the earthly and the faerie dimensions simultaneously. They are to be worked with in vision, not as something internal, but seen as external, a new world surrounding you and exterior to you, what you do in one resonates now in the other.”
“While it is not strictly necessary, the ideal time setting for faerieland is to see the sun setting over the ocean to the west, the mountains rising to the north, the moon rising simultaneously in the east, and to the south, blood red clouds reflecting the setting sun. However, there will be times you want to see faerieland at night or at noon or morning, and this should be chosen according to need. The time of morning is perfect for blessing others, the time of high noon for love, the time of evening for cursing and for mysterious magicks and glamor and illusions, and the dark of night for necromancy and evocations, though anything may be performed at any time.
“You will also prefer various surroundings for various needs. The caves are the home of goblins and gnomes and trolls, and dark and vengeful things. The dark cavern is a place for evocation and dark magick, ideally. The open and grassy plains are places of blessing and love, for they represent the openness of the heart and the greenness and freshness of love. The forests and circles of trees represent the strength and wisdom of long years gone by, and so are conducive to magicks dealing with strength and endurance. The pools and lakes are conducive to deep and mysterious arts, to divinations and scryings and musings. And some of these can be held in combination. The dark pool of a cavern can show the face of a demon, conjured. The pool of a field can show the face of a beloved one, a forest pool can show forth the fates and destinies of general inquiries, and the rainwater found in ruins can show forth ghosts and spirits of the dead, as well as water scryed in graveyards.
“Moreover Andratu, there are various natural items that are conducive to divinations. You have suspected there is an art of reading the lines of leaves, like a kind of palmistry. And there is. But it is detailed and too much to go into here. Suffice to say all methods of divination will rely on the inquirer relying on their own intuition. Very few methods of divination are fully automatic, but most are a synergistic collaboration of intuition and subtle influence.”
But let us return to natural items for divination-
“Yes, there are pinecones, which as you know represent psychic ability. The number and orientation of the petals of a pinecone can indicate the condition of a thing, when several are drawn forth from a common basket. Rocks can be gathered as pebbles and tossed into a zodiacal circle to indicate house influences, Rhabdomancy is very possible, gathering branches and twigs and tossing them and letting them fall. Remember, I told you I can tell you the mysteries of the universe with a grass circle and five sticks?”
Yes.
“With rhabdomancy I can, by tossing the sticks in a circle divided into 12. I have been suggesting ideas to you about this for a couple days now! With seven sticks and a circle, the cosmos could be outlined.”
You will have to show me that sometime!
“You will know it soon enough, first with five sticks then seven, then nine.”
And the projection of energy?
“Simple, you already know how, though there may be some tricks. Remember this my love! It is something you have been pondering! The paths of divination are paths by which energy is received and perceived. But they are equally paths whereby energy can be sent out, in almost the same way as received, but in reverse. This is the logic of sympathy.”
Ah- the generator is a motor and a motor is a generator over the circuits.
“Exactly.”
Can you show me a quick technique to greater clarity of vision in seeing you?
“Yes. Take a deep breath, count to 5, and then breathe out while shifting your attention upward toward your third eye- while visualizing the chakra in the center of the forehead, picture it spinning counter clockwise, and tactilely feel the rotation change in that direction. When you feel it change, say this word- “Aiswaz.” And picture the center becoming clear like a camera lens, and you will perceive clearly.”
I’ll try it.
“The more you do it, the easier it becomes.”
Mortiana-
“Yes, dearest heart?”
What are the words of opening for each chakra?
“Seven are common, 2 are uncommon. Let us start from the ground up, and ascend. The Root Chakra, as you call it, is named “Onthir” and its sacred word of opening is “Osmos”, being connected with the primal and animal and all that close to instinct and the ground.
“The sacral chakra, with which we are so familiar, is named “shas” as in a wind, for the winds of love and desire often blow over it. It is also connected with intuitive knowledge. Its sacred word of openings is “Ysis.”
“The Chakra of the solar plexus, we call “Enthir” and it is the place where we feel emotionally, deeply, and instinctually, not with the feeling of emotion, but the feeling of analogous sensation. For example, here is where the “presences” of spirits are sensed. Its sacred word of opening is “Aish.”
“The heart Chakra, precious to us and all those you call fae, is a nexion in itself, of the terrestrial, the chthonic and the celestial. In the heart are found all things. It is the deeper portal within a portal, and all things can be found in the heart, as well as all places. The place of deep desire is in the heart, the place and method of transport is in the heart, the engine of transport is in the heart, though it requires guidance and another power to navigate it, so that it may be used clearly and without variance. This chakra is called by us “Muntis” because it is our selves, our “mines.” Its sacred word to open it is “Altris.”
“The throat chakra is called by us, Asamis, the place of speech, where psychic speech and Clairaudience are born. The word to open the chakra is “Amsum.”
“The Chakra of the third eye is called by us, “Sesmir”, and as you know, the sacred word to open it is “Aiswaz.” It is the place of interior vision, and eventually even externalized psychic vision, for those who practice diligently.
“One lesser known group of chakras is the palm chakras, which, when opened and used as an extension of the heart, greatly aid in psychometry, and reflexively, enchantment and clairtangency. They are called collectively “Bismu” and the word to open each is “Bausitz.”
“The Crown chakra is called by us- “Ornitz” and the work to open it, the sacred word is “Eulelia.” The crown chakra is the place of instant infused knowing, intuition properly understood as such, neither emotional feeling, nor hunch, nor ambiguous sensations, but the place of the ‘downloads’ you speak of.”
“And, for now, there is the 8th chakra, the upper heart, or soul chakra, known to us as “Asmir.” It is the place where Astral travel begins and the exit of the astral body. Vibrating and activating this as a final step can greatly aid chances of success in astral projection. The sacred word for this is “Somismis.”
“Let these serve as a beginning to interaction with the energies of the body, and if they are opened in faerieland in resonance with your world in a nexion, you will find they are amplified and have different qualities in effect in your own world. The intensity will be increased.”
I personally have done three of these, I have used the key of Aísmatahafár, I have created a nexion point in faerieland as a place to tune into when creating sacred space and I can tell you this absolutely works.
If you have read this from the beginning, you will recall I said the first time I met Mortiana she opened all my chakras and I basically had like a waking dream/dual existence sense of being in her presence that lasted over night. This replicates that experience. It takes away the anime/cgi assumptions of the imagery you THINK you visualize clearly in the mind and instead, you see pores, skin, tears, sweat, hair, irises, you feel tangles in the hair, you feel the textures of things and you hear internally much more clearly. And it seems to last several hours. I did this last night and early this morning with the third eye, palms and throat chakra, and the internal vision I had was like, cinematically interactive with the person in question. Staring into eyes. Whispering. Smiling. So close to external, so close, but not just quite. But a very long stride nonetheless.
More is coming, I am testing it and others verify it with me. The third eye test, definitely it helps and provides clearer perception. I am beginning with receiving from her means of opening sacred space, energy work and divination, because from there all other things can be obtained.
Let me know if any of you have success in the use of these things! It’s been enough to keep me around her every day all the time for 5 months. And vice versa. That should tell you something! My personal journal is up to 400 pages of scattered information and dialog, much exceedingly personal, but some of it very profound. Now we are moving on to the Grimoire of the Blue Flame. Wish us luck! Ave Hekate! Ave Paimon! Ave Lucifer!
