Gate Opening Ritual
Fixed star table – Skyscript: Table of the Principle Fixed Stars
Download drawings of the Temple of the Opening of the Gates in RAR archive -
In the great Gate-Opening Ritual, the principles of sacred geometry are necessarily applied to the construction of flat figures and to the physical creation of a temple complex.
Incense is not required in the ritual of the great Opening of the Gate. Candles perform a purely lighting function and are arbitrarily attached inside a large pyramid. Can be replaced with torches.
To obtain the source drawings and expelling graphemes in high resolution, please contact the e–mail address indicated in the preface to this book.
The preparation and performance of the Ritual.
А. Preparation for the ritual begins in beforehand, with calculations of the best suitable time for the operation. They are made with the help of planetary and stellar astrology, as well as planetary magic. The methodology for the calculations is fully outlined in Part 4 of this book.The position of the stars and planets at the time of the ritual critically affects the final outcome of the entire work, and must not be ignored. Due to these factors, some desired operations may be performed every few years or even every decade or century. As for location, it is undesirable to perform the operation closer than 3 km from populated areas.
The general plan of the temple complex.
After the place and time of the ritual have been properly determined, the building of the temple complex, consisting of the several structures discussed below, can begin.
Б .1. The Temple
It is a quadrilateral pyramid with closed walls and a height of 10 m. The dimension calculations are shown in figure 39. The sides are covered with sheet metal or stone on the outside. A doorway is cut into one of them. It does not have to be closed off or covered with a cloth
The temple pyramid, like the tesseract discussed below, has a frame made of square steel tubes with a cross-section of approximately 5 x 5 cm. The structure is joined by welding and the joints are ground with an angle grinder. To reinforce the structure, it is possible to sheet the outside and inside with metal, creating a ‘sandwich’ of two walls and the frame between them. Inside the ‘sandwich’, additional trusses are constructed to increase the strength of the structure. No load-bearing structures may be installed inside the pyramid itself
At a short distance from the top of the pyramid, hinges are mounted in all four outer walls in such a way that it is then possible to slightly open all four doors. This is done manually or mechanically.
The internal structure of the pyramid allows you to repel the descending energy flow back up, directing it first into the star stone mounted on the pedestal, and then into the rhombic stone fixed inside the tesseract.
For this purpose, a complex of four smaller pyramids (previously discussed) with closed walls but no base (bottom) is created. The smaller pyramids are fixed in a “top-down” position at such an angle that their tops face the rhombic stone inside the tesseract. The stone is fixed so that each of its four sides is supported by the energy flow from each of the small pyramids directed at them. The small pyramids are connected with each other by similar tubes of a square profile through the tops [Pict. 40]. The height of small pyramids is arbitrary.
Here arises a system in which the energy stream directed from above falls down and, having divided [at the point] along the four channels [line], is directed to the four smaller pyramids. After that it will be strengthened by the star-stone and will go upwards, to the tesseract installed on the top of the pyramid. It is for this purpose that in the same second the top of the large pyramid should open slightly, separating all four walls, so that the flow can pass onwards.
Combination of shapes to reflect the flow to the top of the pyramid.
A metal pedestal, one metre high, is erected at the point where the “channels” meet. It is a round tabletop on a hollow cylindrical leg. The latter shall have four holes to which the ‘channels’ are welded to ensure the free flow of energies within the whole system.
Б .2. The Tesseract
Separately, a tesseract is made from a similar square metal profile, which only has a ‘skeleton’. The walls on the inner and outer cubes are not needed. On the ribs of the inner cube, fasteners for steel chains are needed to hold the rhomboidal stone.
The tesseract is mounted on top of the pyramid so that the top of the pyramid extends slightly into the space of the inner cube.
Б.3. The Stones.
You need two stones to perform the Gate-Opening Ritual.
The first should be in the recess of the pedestal. It has the function of dividing the energy flows across the four small pyramids. The stone is shaped like a star with four ends and structurally consists of four parts
[Pict. 41]. Before starting the ritual, they are tightly joined together
The second, rhombus-shaped, is attached to the inner cube of the tesseract by several steel chains. It is needed directly for the opening of the gate.
The shape of a stone on a pedestal.
The shape of the stone inside the tesseract
Correspondences according to Agrippa
Sun Heliotrope, garnet, cat`s eye, peridot, rainbow quartz, ruby, topaz, chrysoprase, hyacinth
Mercury Agate, emerald, red marble, marcasite, topaz
Venus Beryl, green jasper, emerald, coral, lapis lazuli, chrysolite, sapphire, carnelian
Moon Beryl, pearls, rock crystal, moonstone, marcasite
Mars Diamond, amethyst, hematite, jasper
Jupiter Beryl, green jasper, emerald, sapphire, zircon
Saturn Brown jasper, onyx, pyrite, sapphire, chalcedony
Star stone on the pedestal – rock crystal
Rhombus stone - depending on the planetary nature of the spirit being called upon and the astral world.
The top of the pyramid and the rhomboid stone must never touch each other. When the four sashes are opened, they are unfolded and rest gently on the tesseract ribs. They must not damage the ribs of the inner cube.
You can use the following table to identify the right mineral.
Б .4. The Veils of the Unmanifest
The temple pyramid is surrounded on the outside by three metal circles, personifying the three covers of the Unmanifest. During the ritual, they must be rotated around the temple by hand or by a mechanism.
The width of the circles is 300 sm and the distance between them is 100 sm. The first circle should practically touch the four corners of the pyramid.
The large size of the circles may cause problems later on with their manufacture and transport, so they can be assembled on site from several parts, carefully welded and stripped at the seams.
The circles are properly ritually prepared, charged and activated. Their movement causes a conjunction of worlds and a strong energetic resonance.
The Veils of the Unmanifest
Number Name Hebrew Name Hebrew
0 Ain אין Tohu תהו
00 Ain sof אֵין סוֹף Bohu בהו
000 Ain sof aur אןר אֵין סוֹף Hasek חשך
On each circle, by engraving or stamping, the names of each of the Covers of the Unmanifested are applied, and between them – the specified number of graphic symbols in the numbering order [Pict. 45] from the first to the ninth at an equal distance from each other.
The first circle from the pyramid is labelled “Ain” from the east and “Tohu” from the west.
Nine symbols are depicted in the order from Ain to Tohu [Pict. 45]. They are the same from Tohu to Ain in reverse order.
СThe middle circle is “Ain Sof” from the east and “Bohu” from the west.
In the order from Ain Sof to Bohu are depicted twice each with 9 (18) characters. The same are from Bohu to Ain Sof in reverse order.
The outer circle is “Ain Sof Aur” from the east and “Hasek” from the west.
The order from Ain Sof Aur to Hasek is three times 9 (27) characters each. They are also from Hasek to Ain Sof Aur in reverse order.
That is, the design of the circle of Ain looks like this:
Ein – 1, 2, 3, 4, 5, 6, 7, 8, 9 – Tohu – 1, 2, 3, 4, 5, 6, 7, 8, 9.
On the way back the symbol series again rests on “Ain”, that is, we see circles of symbols, separated by the names of the Coverings of the Unrevealed [Appendix 1. Sheet 24].
Б .5. Musical accompaniment.
Behind the third outer circle, at a distance of three meters from each other, adepts should be prepared and dressed in a special way. Their number should be such that the circle of people is completely closed, given the total length of the circle of about 139 meters [Appendix 1. Sheet 23].
They should perform a certain rhythm by means of tambourines and drums. In doing so, the performers must simultaneously vibrate the notes with their voice. That is, if the instrument picks up the note D, the person sings it.
The following is the order of the rhythm, where the vertical line represents a long sound, the dot represents a short sound, and the number of dots represents the number of short beats.
Б.6. Magicians’ Vestments
To perform the Ritual, all participants dress as follows:
The Operator (who opens the Gate) is tau mantle black and purple, on the head is a hoop with an eye in a triangle in the centre of the forehead and the three maternal Hebrew letters - alef א, mem מ, shin ש, and resh [ר] and tav [ת].
Aleph corresponds to the primary air, mem to the primary abyss of waters, and shin to divine fire. Resh is the solar letter giving wisdom. Tav personifies the lowest sediment of the astral plane (Saturn) and the whole universe.
Garuspicius (leading the sacrifice and performing divination on the liver of the sacrificial animal) is a white tau-mancy embroidered with the Hebrew mother letters in the plural, on the head is a hoop with an eye in the centre of the forehead and three Hebrew mother letters.
The adepts with tambourines, standing outside the temple, are tau mantias in red.
The robes are made exclusively of natural fabric and with pointed hoods.
9 graphemes for metal circles.
The Gate Opening Ritual
В .1. On the appointed day and hour, the operator, crossing the outer circles, enters the temple pyramid. Immediately thereafter, they must start rotating continuously (manually or mechanically) in a clockwise direction at a speed slightly slower than the average stride of an adult male.
В .2. The operator freely “introduces himself to the world”. This is a brief monologue including his own magic name, a brief description of the goals of the future work and a personal expression of will to begin it.
В .3. In the Ritual of the Opening of the Gate, a blood sacrifice is obligatory. It is performed at a strictly determined point in time. If this condition is not met, it will not have the desired effect.
Therefore, after the declaration of will “before the world” the operator pronounces loudly ten times, while vibrating, the name of the summoned and offers a blood sacrifice. It is chosen according to planetary correspondences. For example, if the planet is Mars, a black goat is best, etc.
The haruspicius circles the animal three times around the pyramid (outside the third circle), loudly reciting a free-form incantation formula for the summoning. It is acceptable to use a form of summoning spells from classical sources.
Example of a spell
"I invoke you, spirit N, by the power and authority of the names of YHVH. I invoke you by the power of El, who created all things, and by the power of the throne of Adonai. By the power of the sacred names of YHVH Zabaoth and Adonai Amiroan, appear before me and do my will. Appear before us in this temple and accomplish what we call you to do. So be it.” .
This spell, like the panegyric, is given as an example and is not a finished part of the Ritual of Opening the Gate.
From the moment the haruspicius begins to lead the sacrificial animal, the movement of the circles and the rhythmic performance of the music by the adepts in red must accelerate. After circling the pyramid three times, he leads the animal inside and places it as close to the pedestal as possible, or better still, under it.
The operator then brings in the sacrifice. They then cut open its belly and take out its liver, while the garruspicius performs a divination session, predicting the final results of the work.
В.4. The operator then pronounces a pre-written eulogy to the person being summoned.
An example of a panegyric
“We are gathered together in one place where we offer our prayers and sacrifices which remind us of the kinship that exists between us and the goodwill we will have for each other in the future, reviving our old friends and establishing new bonds. The Greeks have a chance to show their valour, and others can contemplate them competing against each other in games. And the whole world has come to watch them.”
Isocrates, Panegyricus, 380 BC.
В.5. The operator intones the incantation formula for Opening the Gate from one to three times.
The Gate Opening Spell
Ishtan Warada Da Nei
Ishtan Varada Da Nei Riesh Tum Lienna
Ishtan Varada Inshta Tum HuLienna
Ishtan Varada Da Nei Riesh Tum Lienna
Ishtan Varada Insteda Tum HuLienna
Ishtan Varada Insteda Tum HuLienna
Ishtan Varada Inshta Tum Hu Lienna
Inshta Varesca Dimkhulia
Shsheginkhilia Ashtu Leonakht
Stibila Heloseo Rosta Rostibilla Invahasta
Helasorere Inshtibila Hashta Invidebelehavedas Naashte Istibila
Stegraheso Rosta Rosta
At the same time, all adepts standing outside the third circle with musical instruments should support the operator with their energy, channeling it into him, which will create a proper level of resonance. The support should not diminish or cease even after the incantation has been completed.
Having finished, the operator directs all the energy (his own and that received from the adepts) inside the stone lying on the pedestal. At the same moment, the flaps at the top of the pyramid open and the energy flow moves upwards into the tesseract.
В .6. The summoned spirit appears in the form of an energy stream and enters the pyramid space. The magician and garruspicius respectfully greet it and leave the space. The spirit himself then opens the Gate to the desired astral world.
The gate will remain in a relatively stable and safe state for one and a half to three days. During this time, people can interact with the summoned spirit, angel or demon, energies, and the astral world.
If summoned energies or spirits need to be placed inside an object or living being - they will be left inside the pyramid until the gate is closed, or until the spirit itself leaves the room.
В .7. After the specified period, the operator closes the Gate. If he does not manage to close them in time, he will not be able to do it either alone or with assistants. Then either the physical plane will close the Gate itself, or the resonance will increase exponentially, as well as the area of the territory saturated with energies.
To close the gate, the operator enters the pyramid and recites a spell formula.
To close the gate, the operator enters the pyramid and recites a spell formula.
Gate Closing Spell
Dramata Detergia Huste
Ain Sof Hasek Tohu Bohu Aur
Ain Sof Aur Tohu Bohu Hasek Dylahasta
Ain Sof Aur Tohu Bohu Hasek
After that, he climbs to the top of the pyramid in any convenient way, takes out a diamond-shaped stone from inside the tesseract and breaks it. The body and entrails of the sacrificed victim are burned at the stake.
The previously used temple complex cannot serve to open the Gates to other worlds in the future, but it is quite suitable if you need to repeat the previously completed work.
В .8. Safety precautions.
- The ritual cannot be stopped or terminated early.
- When the gate opens, the operator and the haruspicius, without turning their backs to the spirit, leave the temple and go beyond the boundary of the third outer circle.